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Eastern name order : ウィキペディア英語版
Personal name

A personal name or ''full name'' refers to the set of names by which an individual is known and that can be recited as a word-group, with the understanding that, taken together, they all relate to that one individual. In many cultures, the term is synonymous with the ''birth'' and ''legal names'' of the individual, see below. In many cultures, individuals possess a variety of names, in others they are known by a single name; when a plurality of names occur, some are specific to the individual, distinguishing them from related individuals (e.g., John Adams and John Quincy Adams), while other names indicate the person's relationship to or membership in a family, clan, or other social structure (as for Charles Philip Arthur George and one of his namesakes), or even to unrelated others (e.g., as for Leonardo Da Vinci and his namesake).
In Western culture, nearly all individuals possess at least one ''given name'' (also known as a ''personal name, first name, forename'', or ''Christian name''), together with a ''surname'' (also known as a ''family name, last name'', or ''gentile name'')—respectively, the Thomas and Jefferson in Thomas Jefferson—the latter to indicate that the individual belongs to a family, a tribe, or a clan. Inserted between these are one or more "middle names" (e.g., Frank Lloyd Wright, Charles John Huffam Dickens, Anne Elizabeth Alice Louise Mountbatten-Windsor), further establishing such family and broader relationships. Some cultures, including Western, also add (or once added) patronymics or matronymics, for instance, via a middle name as with Pyotr Ilyich Tchaikovsky (son of ''pater'' Ilya), or via a last name as with Björk Guðmundsdóttir (daughter of ''pater'' Guðmund) or Heiðar Helguson (son of ''mater'' Helga). Similar concepts are present in Eastern cultures.
However, in less urbanized areas of the world, many people are known by a single name, and so are said to be mononymous. Still other cultures lack the concept of specific, fixed names designating people, either individually or collectively. Certain isolated tribes, such as the Machiguenga of the Amazon, do not use personal names.
A person's full name usually identifies that person for legal and administrative purposes, although it may not be the name by which the person is commonly known; some people use only a portion of their full name, or are known by titles, nicknames, pseudonyms or other formal or informal designations. The academic study of names is called anthroponymy.
It is nearly universal for people to have names; the United Nations Convention on the Rights of the Child declares that a child has the right to a name from birth.〔(Text of the Convention on the Rights of the Child ), Adopted and opened for signature, ratification and accession by General Assembly resolution 44/25 of 20 November 1989 entry into force 2 September 1990, in accordance with article 49, Office of the United Nations High Commissioner for Human Rights.〕
== Structure ==
Common components of names given at birth include:
* Personal name: The given name can precede a family name (as in some European cultures), or it can come after the family name (as in some East Asian cultures), or be used without a family name.
* Patronymic: A surname based on the given name of the father.
* Matronymic: A surname based on the given name of the mother.
* Family name: A name used by all members of a family. In Europe, after the loss of the Roman system, the common use of family names started quite early in some areas (France in the 13th century, and Germany in the 16th century), but it often did not happen until much later in areas that used a patronymic naming custom, such as the Scandinavian countries, Wales, and some areas of Germany as well as Russia and Ukraine. The compulsory use of surnames varied greatly. France required a priest to write surnames in baptismal records in 1539 (but did not require surnames for Jews, who usually used patronymics, until 1808). On the other hand, surnames were not compulsory in the Scandinavian countries until the 19th or 20th century (1923) in Norway, and Iceland still does not use surnames for its native inhabitants.
* In many families, single or multiple middle names are simply alternative names, names honoring an ancestor or relative, or, for married women, sometimes their maiden names. In some traditions, however, the roles of the first and middle given names are reversed, with the first given name being used to honor a family member and the middle name being used as the usual method to address someone informally. Many Catholic families choose a saint's name as their child's middle name or this can be left until the child's confirmation when they choose a saint's name for themselves. In countries such as Brazil the middle name is usually the mother's family name. Cultures that use patronymics or matronymics will often give middle names to distinguish between two similarly named people: e.g., Einar Karl Stefánsson and Einar Guðmundur Stefánsson. This is especially done in Iceland (as shown in example) where people are known and referred to almost exclusively by their given name/s.
Some people (called anonyms) choose to be anonymous, that is, to hide their true names, for fear of governmental prosecution or social ridicule of their works or actions. Another method to disguise one's identity is to employ a pseudonym.
For some people, their name is a single word, known as a mononym. This can be true from birth, or occur later in life. For example, Teller, of the magician duo Penn and Teller, was named Raymond Joseph Teller at birth, but changed his name both legally and socially to be simply "Teller". In some official government documents, such as his driver's license, his given name is listed as ''NFN'', an acronym for "no first name".
The Inuit believe that the souls of the namesakes are one, so they traditionally refer to the junior namesakes, not just by the names (''atiq''), but also by kinship title, which applies across gender and generation without implications of disrespect or seniority. In Judaism, someone's name is considered intimately connected with his fate, and adding a name (e.g. on the sickbed) may avert a particular danger. Among Ashkenazi Jews it is also considered bad luck to take the name of a living ancestor, as the Angel of Death may mistake the younger person for his namesake (although there is no such custom among Sephardi Jews). Jews may also have a Jewish name for intra-community use and use a different name when engaging with the Gentile world.
Chinese children are called diminutive or pejorative names to make them appear worthless to evil spirits. They receive a definitive name as they grow up. Chinese and Japanese emperors receive posthumous names.
In some Polynesian cultures, the name of a deceased chief becomes taboo. If he is named after a common object or concept, a different word has to be used for it.
Depending on national convention, additional given names (and sometimes titles) are considered part of the name.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Personal name」の詳細全文を読む



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